Is culture ready?
It would be a positive outlook on the early twenty-first
century if society had absorbed, due to acceptance, the overwhelming screams
for parity and non-binary sexuality. It would then be reasonable to witness the
last days of conservative obsolescence as a teenager refusing to grow up.
However, it seems we are not there yet.
Progress has been made and culture does produce same-sex
thematic and stories about empowering women and although it is pleasing to a
postmodern audience, it still doesn't quite permeate the old order of meaning
production. It is a complex issue still, tied to many forms of resistance, most
if not all, have no tangibility and are nonsensical.
Patriarchy is, for obvious reasons, at the top of this
belief system that has persecuted many individuals across time. But what
patriarchy really is, is male insecurity and the greed of dominance that to
this day is still seen and spread inside culture as institutionalised values.
As late as 2020, meritocracy still fails to account for
women´s equality in the workplace, whether through less access to positions of
power or less money paid for the same level as men. According to payscale.com,
In the US, just last year women earned around 0, 79 cents for every dollar a
man takes home. The career ladder also favours men by a factor of 16% in the
late-career (45-year range).
In the UK, the managerial gap is 15% where men make around
22.07£ per hour. In the teaching workforce, women make fall short by 10%,
according to the ONS. Overall the average pay gap is 8, 9% for the same hours
of work. In a report published in 2019 by the Minister for Women and Equality,
women usually have higher qualifications but earn less per hour. According to
that same report, the top companies actually have an increase in profit if
gender diversity is upheld.
It is important to make a distinction between equal pay and the
pay gap. The first one is illegal and the second one is really about access to
career development and top positions. According to strikingwomen.org one of the
reasons for this is Education in early school where the traditional values are
still taught, which makes it obvious that it is a social construct that tells
men and women who they are in society.
Sarah Montague is both a case of success as it is of
retrograde thinking. She has won her plea over pay inequality after proving she
deserved the same pay as her co-host. Samir Ahmed is another woman who has won
her right to be paid the same money for the same job. They were both employees
for the BBC. They are successful stories that may encourage others and possibly
create enough momentum so that companies think twice about maintaining this
expensive status quo. However, it is an avoidable one. That is why it is
retrograde. It is a culture that needs to go to court in order to see itself in
a losing battle of, meaning, diversity and even profitability.
Tradition is another reason for this resistance, one that
has caused much exaggeration from all sides of the struggle. The case of Meghan
Markel speaks to the amount of noise that is added when tradition is put into
question. She is a woman in a world that keeps telling her how to be. She has
been accused of potentially prompt the end of the royal family, creating
headlines to that effect. There is even a term called “Megxit” to enforce this
idea that she is to blame for “going against” the royal family. Perhaps the
question should be asked about what makes the royals a place to escape from.
If the #me too movement is a force to be reckoned with, it
is also true that is had led to attempts of lexical changes that speak to this
same exaggeration. Such is the case of History/Herstory. It is a claim that
History is a male-driven word that promotes men and leaves women out of the
story. It has been claimed as a sexist word. However, if one is replaced by the
other, which may or may not be seen as ridiculous, the end result is the same
partiality of the complainers, one that would promote women and leave men out.
It would only serve to perpetuate the cycle.
Inside the meaning machinery of traditional norms, there are
some fields that are trying to change the way deviance can be normalised. Two
of these front runners are the movie and television universe that produces
content that may be seen as postmodern but it is, in fact, a reflection of what
is going on. The series “Sex Education”,
by the online platform Netflix, is an accurate example of this approach at
pleasing different audiences. It is a coming of age story about teenagers and
their sexual anxieties. However, in this case, it explores the realm of
non-binary gender across male and female teens. It does so without making it
weird or queer or uncanny. The choices and discoveries of characters are met
with futile and obsolete resistance by a headmaster who represents the old way
of thinking and therefore is ridiculed at every turn. It is a critique of the
old and suggestion of acceptance the not so new.
Many more arguments can be in order to answer the question
of culture readiness and its resistance to change. It is a collective but also
individual endeavour, one that is not going anywhere any time soon. Society
needs to allow people to make choices free from prejudice and it needs to be
seen doing it. Speeches alone aren’t going to work.
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